Fourth Sunday of Lent
Reflection: Scrutinize your life this week
By SISTER MARY McGLONE
On the Fourth Sunday of Lent parishes preparing people for baptism will celebrate the second of three “scrutinies.”
The word “scrutiny” comes from Latin and French and refers to what we might call dumpster diving, the work of folks who look for valuables in what others have thrown away. This call to learn what to save and what to let go, how to distinguish treasure from trash, frames today’s Liturgy of the Word.
We begin about 1,000 years before the time of Christ with God’s surprising choice of the boy David to be Israel’s king. In a society that prized the firstborn, warriors and wise men, Samuel had to accept and defend God’s “scrutinizing” choice of a mere kid to be secretly anointed as successor to Saul. About the only thing more unexpected would have been for Samuel to anoint a woman — but would have been too much for a people who believed that military victories proved God’s favor. (Joan of Arc would not appear for another 2,400 years.)
The choice of David and the statement that God sees differently than we do is the setup for the story of the healing of the man born blind. Now the core question is, “What are we supposed to see?”
Unlike the Gospel of Mark in which Jesus says little and does much, John’s Gospel offers lots more talk than action, and even the action stories have so many layers of meaning that they read like discourses. This story opens with the statement that Jesus saw a man who had been blind from birth, a malady the disciples understood as a punishment meted out on either the man or his parents. Jesus adjusted their perspective, explaining that God doesn’t see things as human beings do. With a statement that Paul repeated by saying that for those who love God, all things work for good (Romans 8:28), Jesus said that the man’s condition would show forth the works of God.
That was Jesus’ subtle foreshadowing of all that was about to follow: He was continuing God’s work of creation. To illustrate that, mimicking the creation of Adam from the river-watered dust (Genesis 2:6), Jesus made clay to use like chrism on the man’s eyes. Jesus then told him to wash, and that washing opened the man’s eyes.
It’s hard to imagine this fellow’s experience of new sight. Years ago, the movie “At First Sight” depicted the agonizing experience of a young man, blind from the age of 3, whose sight was surgically restored. Although he could see, his brain could not decode the images before him. He couldn’t make sense of the world he had learned to navigate by touch and sound. That’s the extreme experience John describes here. It’s a wonderful thing to see, but our newly sighted friend had to totally reorient himself to “live in the light.”
Even as he was reestablishing his identity, the people around him were annoyed. Religious leaders debunked Jesus, asserting that God would never sanction work on the Sabbath. The fellow’s parents were too afraid of repercussions to take a stand on what had happened. In the end, only the fellow himself gave testimony, realizing in the process that nobody wanted to believe that Jesus had done him good. But the man saw one thing clearly: Jesus could not have healed him “if he were not of God.”
This fellow, nameless so that everyone can recognize themselves in him, knew nothing about Jesus, except that he did him good. As he went through the process of gaining a new perspective and being persecuted for it, he understood ever more clearly that the one who had healed him on the Sabbath was doing the work of God. Jesus had opened his eyes to new dimensions of God’s goodness — and that was what got him into trouble.
After the poor fellow had been questioned, abandoned by his parents, and excommunicated, Jesus found him again. This time, Jesus explained that, unlike the others, the fellow was a successful scrutinizer. When Jesus assured him that he had encountered the “Son of Man,” the man bowed down in worship.
What about us? Baptism (washing), symbolic of death and rising, is our sacrament of reorientation. Unfortunately, many of us who were baptized as infants have learned to protect our inherited perspectives, resisting even miracles if they challenge our comfortable patterns of thinking and acting.
This Sunday, we can’t help but hear this Gospel as an invitation to scrutinize our perspectives, sort through our presuppositions and see what should be discarded and what new insights might be hidden in unexpected, even unwanted places. True, choosing to try to learn God’s perspective will cause great disorientation, but the option is to choose self-imposed blindness.
(1 Samuel 16: 1b, 6-7, 10-13a)
The LORD said to Samuel:
“Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem,
for I have chosen my king from among his sons.”
As Jesse and his sons came to the sacrifice,
Samuel looked at Eliab and thought,
“Surely the LORD’s anointed is here before him.”
But the LORD said to Samuel:
“Do not judge from his appearance or from his lofty stature,
because I have rejected him.
Not as man sees does God see,
because man sees the appearance
but the LORD looks into the heart.”
In the same way Jesse presented seven sons before Samuel,
but Samuel said to Jesse,
“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him;
we will not begin the sacrificial banquet until he arrives here.”
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.
The LORD said,
“There—anoint him, for this is the one!”
Then Samuel, with the horn of oil in hand,
anointed David in the presence of his brothers;
and from that day on, the spirit of the LORD rushed upon David.
(Psalm 23: 1-6)
(Ephesians 5: 8-14)
Brothers and sisters:
You were once darkness,
but now you are light in the Lord.
Live as children of light,
for light produces every kind of goodness
and righteousness and truth.
Try to learn what is pleasing to the Lord.
Take no part in the fruitless works of darkness;
rather expose them, for it is shameful even to mention
the things done by them in secret;
but everything exposed by the light becomes visible,
for everything that becomes visible is light.
Therefore, it says:
“Awake, O sleeper,
and arise from the dead,
and Christ will give you light.”
(John 9: 1-41)
As Jesus passed by he saw a man blind from birth.
His disciples asked him,
“Rabbi, who sinned, this man or his parents,
that he was born blind?”
“Neither he nor his parents sinned;
it is so that the works of God might be made visible through him.
We have to do the works of the one who sent me while it is day.
Night is coming when no one can work.
While I am in the world, I am the light of the world.”
When he had said this, he spat on the ground
and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
“Go wash in the Pool of Siloam” —which means Sent—.
So he went and washed, and came back able to see.
His neighbors and those who had seen him earlier as a beggar said,
“Isn’t this the one who used to sit and beg?”
Some said, “It is, ”
but others said, “No, he just looks like him.”
He said, “I am.”
So they said to him, “How were your eyes opened?”
“The man called Jesus made clay and anointed my eyes
and told me, ‘Go to Siloam and wash.’
So I went there and washed and was able to see.”
And they said to him, “Where is he?”
He said, “I don’t know.”
They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again,
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”
Now the Jews did not believe
that he had been blind and gained his sight
until they summoned the parents of the one who had gained his sight.
They asked them,
“Is this your son, who you say was born blind?
How does he now see?”
His parents answered and said,
“We know that this is our son and that he was born blind.
We do not know how he sees now,
nor do we know who opened his eyes.
Ask him, he is of age;
he can speak for himself.”
His parents said this because they were afraid of the Jews,
for the Jews had already agreed
that if anyone acknowledged him as the Christ,
he would be expelled from the synagogue.
For this reason his parents said,
“He is of age; question him.”
So a second time they called the man who had been blind
and said to him, “Give God the praise!
We know that this man is a sinner.”
“If he is a sinner, I do not know.
One thing I do know is that I was blind and now I see.”
So they said to him,
“What did he do to you?
How did he open your eyes?”
He answered them,
“I told you already and you did not listen.
Why do you want to hear it again?
Do you want to become his disciples, too?”
They ridiculed him and said,
“You are that man’s disciple;
we are disciples of Moses!
We know that God spoke to Moses,
but we do not know where this one is from.”
The man answered and said to them,
“This is what is so amazing,
that you do not know where he is from, yet he opened my eyes.
We know that God does not listen to sinners,
but if one is devout and does his will, he listens to him.
It is unheard of that anyone ever opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do anything.”
They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.
When Jesus heard that they had thrown him out,
he found him and said, “Do you believe in the Son of Man?”
He answered and said,
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him,
the one speaking with you is he.”
“I do believe, Lord,” and he worshiped him.
Then Jesus said,
“I came into this world for judgment,
so that those who do not see might see,
and those who do see might become blind.”
Some of the Pharisees who were with him heard this
and said to him, “Surely we are not also blind, are we?”
Jesus said to them,
“If you were blind, you would have no sin;
but now you are saying, ‘We see,’ so your sin remains.