Sixth Sunday of Easter
Reflection: Faith is a marathon, not a sprint
By SISTER MARY McGLONE
Last week, our readings encouraged us to “continue on the way.” Now we hear that our Christian life, our life in Christ and the Spirit is a process rather than an accomplishment.
First, we hear of Deacon Philip among the Samaritans. Samaria was an iffy location for preaching the Gospel. During Jesus’ lifetime, a Samaritan town refused him hospitality because he was going to Jerusalem (Luke 9:51-56). On the other hand, a Samaritan woman, Photina, listened to him and brought her whole town to believe in him (John 4:4-42).
Philip’s success in Samaria turned out to be ambiguous. The people listened to him, he apparently baptized them in the name of Jesus, but they did not experience the presence of the Holy Spirit until Peter and John prayed with them and laid hands on them. Sometimes it takes a team to evangelize successfully.
This story serves as a prelude to today’s selection from Jesus’ last discourse (John 14-17). Between the Gospels for last and this week, the lectionary skips over the two verses in which Jesus pledges that he will do anything that disciples ask in his name. These verses lead into Jesus’ promise that they will receive his Spirit, whom he calls the “Advocate, the Spirit of Truth.”
John the Evangelist loves circling his themes, almost like a merry-go-round, inviting us to see things anew in their connection with everything else and then to see it all again with ever-greater insight. In this section, John has Jesus explain that the coming Spirit dwells in the Father, animates Jesus himself, and will inhabit Jesus’ disciples in a new way after the world no longer experiences Jesus as the Word Incarnate.
As we ride the merry-go-round of Christian life, we realize that we can remain always in the process, always growing in our identity in Christ, the Father and the Spirit. That’s the unwittingly daring proclamation we make each time we begin a prayer or activity, “In the name of the Father and of the Son and of the Holy Spirit.” Although we rarely take in the immensity of those phrases, they express our faith in all that Jesus is teaching in his long Last Supper discourse.
The entire discourse, with all its twists and turns, aims at leading us to grasp the reality that we are in God and God in us. John wants us to understand that Jesus’ life, death and resurrection have changed history, that our goal in life is union in God, and that Sophia, the Spirit of God, will dwell in us to the extent that we allow her to.
Jesus explains our freedom to accept or avoid the gift when he calls us to keep his commandments. What does he command? To love and serve and embrace our unity with one another through, with and in Christ.
This message sounds heady, too big to take in. At the same time, it is as simple as washing one another’s feet. The love Christ talks about is not primarily an emotion, but an embrace of our shared identity as creatures, human beings invited into the same life, the same depth, the same identity in God.
Moving toward living this love in full is possible only with the aid of the Spirit of Truth who leads us to understand who we are together and where we have the capacity to go. The Spirit of Truth, the one who advocates with us in the name of God, will lead us to experience the humility proper to our condition — a humility that rejoices in all God hopes for us and that draws us ever more deeply into Christ’s mission of love.
We might think this way of life is possible only for people like Thomas Merton, Teresa of Ávila and the Little Flower. Christ promises that it is within the reach of each and every one of us.
We see it illustrated in Henry Ossawa Tanner’s painting “The Banjo Lesson,” which depicts an elderly man holding a child on his lap to teach him the art of playing the music of their African heritage. The painting depicts love and relationship in a shared endeavor, the passing on of a heritage and the process of learning that we can only accomplish together. Every act of love like this deepens our participation in the life of God.
The Letter of Peter tells us to be ready to explain our reasons for hope. Although prone to see more lack than abundance, we can develop the vision that recognizes God working in and through our universe and our neighbors in banjo lessons, sharing food or working together for justice.
Let us continue on the way of recognizing the wonder of the Spirit of God at work among us.
Reading 1
(Acts 8: 5-8, 14-17)
Philip went down to the city of Samaria
and proclaimed the Christ to them.
With one accord, the crowds paid attention to what was said by Philip
when they heard it and saw the signs he was doing.
For unclean spirits, crying out in a loud voice,
came out of many possessed people,
and many paralyzed or crippled people were cured.
There was great joy in that city.
Now when the apostles in Jerusalem
heard that Samaria had accepted the word of God,
they sent them Peter and John,
who went down and prayed for them,
that they might receive the Holy Spirit,
for it had not yet fallen upon any of them;
they had only been baptized in the name of the Lord Jesus.
Then they laid hands on them
and they received the Holy Spirit.
Responsorial Psalm
(Psalm 66: 1-7, 16, 20)
Reading 2
(1 Peter 3: 15-18)
Beloved:
Sanctify Christ as Lord in your hearts.
Always be ready to give an explanation
to anyone who asks you for a reason for your hope,
but do it with gentleness and reverence,
keeping your conscience clear,
so that, when you are maligned,
those who defame your good conduct in Christ
may themselves be put to shame.
For it is better to suffer for doing good,
if that be the will of God, than for doing evil.
For Christ also suffered for sins once,
the righteous for the sake of the unrighteous,
that he might lead you to God.
Put to death in the flesh,
he was brought to life in the Spirit.
Gospel
(John 14: 15-21)
Jesus said to his disciples:
“If you love me, you will keep my commandments.
And I will ask the Father,
and he will give you another Advocate to be with you always,
the Spirit of truth, whom the world cannot accept,
because it neither sees nor knows him.
But you know him, because he remains with you,
and will be in you.
I will not leave you orphans; I will come to you.
In a little while the world will no longer see me,
but you will see me, because I live and you will live.
On that day you will realize that I am in my Father
and you are in me and I in you.
Whoever has my commandments and observes them
is the one who loves me.
And whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.”