LITURGY IN FOCUS

PREPARING FOR NEXT WEEKEND

28th Sunday of Ordinary Time

Reflection: Prayer is dangerous, but can be illuminating

By SISTER MARY McGLONE

The Wisdom author says, I prayed and wisdom came to me.

Watch out! Prayer is dangerous. Remember Sirach’s warning: “If you wish to serve the Lord, prepare yourself for an ordeal” (Sirach 2:1). 

If you want a sense of the danger of prayer, just listen to Jeremiah: “You seduced me Lord, and I let myself be seduced” (Jeremiah 20:7). Unfortunately, the point of prayer is neither to give God a wish list or assure ourselves a place in heaven. Prayer opens us to the Reigning of God and our part in it. 

Take today’s Gospel, where a wealthy fellow asks Jesus for assurance that he can earn eternal life. Poor guy, he naively approaches Jesus from an unconscious position of supremacy. His privilege taught him to believe that he can do anything. So, he comes to Jesus and asks, “What is it that I have to do to inherit eternal life?” (Apparently, his upbringing didn’t teach him that an inheritance is unearned.) He’s among those who fool themselves into thinking they deserve all the goods that come to them.

In response, Jesus reminds him of some of the commandments — interestingly, not the ones that speak of relationship with God, just the ones that deal directly with human relationships. The fella knows he has that down pat. He replies, “Oh, I’ve observed all of those since my youth!” Saying that reveals that he sees human relationships as rule-bound: Avoid certain bad actions and all will be well. He’s been careful to succeed at not doing certain things.

Then Jesus ups the ante. “How about going beyond the restrictions? How about being godly by giving yourself completely for others?” Ooph! That took it a bit too far! It was as if Jesus had punched him in the stomach. He must have felt like a kid presenting a good report card whose mom says that grades don’t say a thing about what kind of person he is or should become. Being proud of getting all As might be his way of putting down the rest of the class. 

The trouble was that the rich guy measured himself by his performance on a severely limited scale. What did he feel like when Jesus looked at him with love? When Jesus gazed at all his loving potential rather than his goods and legalistic accomplishments? 

The Letter to the Hebrews describes what happened to the fellow. Jesus, the Word of God incarnate, spoke more sharply than a two-edged sword. Jesus beheld the man’s whole and deepest self. Jesus gazed on all he was and all he could become. Jesus invited him to accept and love himself not for what he owned or had accomplished but for the love he could give and receive. In Jeremiah’s terms, Jesus tried to seduce him. He did not let himself be seduced. 

When Jesus told his disciples how hard it is to be part of the Reigning of God, he explained that it’s more costly for those who have much — be it money, prestige, education, etc. Those kinds of wealth are seductive enough to enslave us. They can cushion us from sincere, vulnerable prayer. They can hook us into the delusion that we are self-sufficient and might be worthy of even more.

What then? The Book of Wisdom shows us the way. “I prayed and prudence was given to me.” In other words, “Prayer led me to discern the meaning of life, it freed me from the snares of silver, health and beauty. It left me vulnerable enough for God to permeate my very being and accomplish what is impossible for human beings.”

When Peter said, “What about us? We’ve given up everything to follow you!” Jesus responded in a terribly godly way. He told Peter that he would receive more than he expected in ways that he would never imagine — things impossible for human beings.

What does this say to us, people invited into the radical life of synodality while living in the midst of deep divisions? What does Christ call us to pray for and to give away? Synodality tells us that we can’t answer these questions alone. Prayer opens us to God, but it doesn’t give us direct and infallible inspiration. Prayer offers us the prudence to discern how God is working among us, and to know that we need all those hundreds of mothers, fathers, sisters and brothers to recognize the promise and the demands of the Reigning of God in our midst. 

Prayer is dangerous — it undermines every sort of complacency. But for those who allow themselves to be seduced by a loving God, it offers more than can be imagined — and yes, ordeals that, like the cross, usher us into what only God can give.

Reading I

(Wisdom 7: 7-11)

I prayed, and prudence was given me;
I pleaded, and the spirit of wisdom came to me.
I preferred her to scepter and throne,
and deemed riches nothing in comparison with her,
nor did I liken any priceless gem to her;
because all gold, in view of her, is a little sand,
and before her, silver is to be accounted mire.
Beyond health and comeliness I loved her,
and I chose to have her rather than the light,
because the splendor of her never yields to sleep.
Yet all good things together came to me in her company,
and countless riches at her hands.

Responsorial Psalm

(Psalm 90: 12-17)

R. Fill us with your love, O Lord, and we will sing for joy!

Teach us to number our days aright,
that we may gain wisdom of heart.
Return, O LORD! How long?
Have pity on your servants!
R. Fill us with your love, O Lord, and we will sing for joy!

Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
Make us glad, for the days when you afflicted us,
for the years when we saw evil.
R. Fill us with your love, O Lord, and we will sing for joy!

Let your work be seen by your servants
and your glory by their children;
and may the gracious care of the LORD our God be ours;
prosper the work of our hands for us!
Prosper the work of our hands!
R. Fill us with your love, O Lord, and we will sing for joy!

Reading II

(Hebrews 4: 12-13)

Brothers and sisters:
Indeed the word of God is living and effective,
sharper than any two-edged sword,
penetrating even between soul and spirit, joints and marrow,
and able to discern reflections and thoughts of the heart.
No creature is concealed from him,
but everything is naked and exposed to the eyes of him
to whom we must render an account..

Gospel

(Mark 10: 17-30)

As Jesus was setting out on a journey, a man ran up,
knelt down before him, and asked him,
“Good teacher, what must I do to inherit eternal life?”
Jesus answered him, “Why do you call me good? 
No one is good but God alone.
You know the commandments: You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
you shall not defraud;
honor your father and your mother.” 
He replied and said to him,
“Teacher, all of these I have observed from my youth.”
Jesus, looking at him, loved him and said to him,
“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven; then come, follow me.” 
At that statement his face fell,
and he went away sad, for he had many possessions.

Jesus looked around and said to his disciples,
“How hard it is for those who have wealth
to enter the kingdom of God!” 
The disciples were amazed at his words.
So Jesus again said to them in reply,
“Children, how hard it is to enter the kingdom of God! 
It is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the kingdom of God.” 
They were exceedingly astonished and said among themselves,
“Then who can be saved?”
Jesus looked at them and said,
“For human beings it is impossible, but not for God. 
All things are possible for God.” 
Peter began to say to him,
“We have given up everything and followed you.” 
Jesus said, “Amen, I say to you,
there is no one who has given up house or brothers or sisters
or mother or father or children or lands
for my sake and for the sake of the gospel
who will not receive a hundred times more now in this present age:
houses and brothers and sisters
and mothers and children and lands,
with persecutions, and eternal life in the age to come.”