17th Sunday of Ordinary Time
Reflection: There always will be enough
By SISTER MARY McGLONE
When I lived in rural Peru, I often had the privilege of being invited to a family’s home for a meal. The poorer the family, the more they put out to welcome a guest.
Then, as they were serving what was probably more than the family usually ate in three days, they would say, “Disculpa la pequeñez” (“Excuse the tiny amount we offer”). There was always more than enough for a guest — and a guest was immediately made part of the gathered family.
That came to mind as I read Elisha’s servant’s protest: “How can I set 20 barley loaves before a hundred people?” If John were doing a screenplay for his bread and fish story, he would have a hologram of Elijah appearing here and there in the background like Dickens’ ghost of Christmas past, intimating that the future can be better than any golden memories, depending on what we do with the present.
Why does John have Jesus turn to Philip to ask about caring for the crowd? Philip was hardly a major character in the Gospels. Before this, Philip’s only big accomplishment was being called by Jesus and then getting Nathanael to come and see him.
Phillip would have heard Jesus promise Nathanael that they would see great things if they stayed with him — and that’s about it (John 1:34-51). What was the poor guy supposed to do? Jesus came to him — not to the purse keeper, not to any wealthy member of the crowd — but to simple Philip to ask where to buy bread for the crowd.
Note, Jesus didn’t ask about the budget, but about where to get what the people needed. As if it didn’t matter at all, Jesus wasn’t asking how they could afford it, but where they could obtain what the people needed. Philip was the one who brought up the budget (perhaps noting that Jesus never thought of the practicalities).
Then Andrew, the go-between of the Twelve, offered a solution as absurd as Jesus’ original question: “There’s a child here who has five loaves and two fish.” Was he joking? Did he think Jesus had been jesting and he just took the play one step further?
Whatever Andrew’s intention, Jesus took it seriously. He had the disciples organize the multitude as if for a giant outdoor banquet. Then Jesus took the child’s pequeñez, blessed it and started to hand it out to about 5,000 “men” (as in family units?). Do we note a little evangelical embellishment here?
How absurd must it have looked to the crowd! Jesus took what the little one had in her or his snack pack and offered it to a mass of hungry people. How would any of us feel in a situation like this when someone offered us a child’s lunch? What would we do?
It was a day of miracles. People had pursued Jesus because they wanted what he had to offer. Then, when the need was acute, he allowed a child to show them the way. What miracle happened that day? Who learned what? Who gave the people what they needed? What kind of hungers were satisfied?
As we think about it, this is typical of how John invites us to wonder about Jesus. John loves to turn the tables with things like being born again, becoming living water, etc. Here he challenges us to see how miracles come about — how the hunger of the world can be assuaged. What are the fragments that were there to be collected and saved? What did Jesus want his disciples to learn?
If this had been a film with holograms of Elijah and his crowd of a hundred, the background music could come from what Paul said to the Ephesians: “Live in a manner worthy of the call you have received.”
What happens when we put all of this together and ask about the message for today? Let’s take Paul’s words as the key to interpretation. What kind of living is worthy of our call? Jesus felt people’s hunger and called on an unsuspecting disciple to feel it as well. Then, another disciple not only saw it, but had paid attention to the people who were there. He suggested that a child could have something to give in the situation. Jesus blessed the child’s unstinting generosity — and everyone was satisfied.
Who had suspected what could happen that day? The crowd? Jesus? Philip or Andrew? The child? The situation brought them all together to create a new reality, a future better than any past. Some thought there would never be enough; Jesus and the child seemed to think there never need be scarcity.
Perhaps a pequeñez is all we need — and more.
Reading I
(2 Kings 4: 42-44)
A man came from Baal-shalishah bringing to Elisha, the man of God,
twenty barley loaves made from the first fruits,
and fresh grain in the ear.
Elisha said, “Give it to the people to eat.”
But his servant objected,
“How can I set this before a hundred people?”
Elisha insisted, “Give it to the people to eat.”
“For thus says the LORD,
‘They shall eat and there shall be some left over.’”
And when they had eaten, there was some left over,
as the LORD had said.
Responsorial Psalm
(Psalm 145: 10-11, 15-16, 17-18)
R. The hand of the Lord feeds us; he answers all our needs.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. The hand of the Lord feeds us; he answers all our needs.
The eyes of all look hopefully to you,
and you give them their food in due season;
you open your hand
and satisfy the desire of every living thing.
R. The hand of the Lord feeds us; he answers all our needs.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. The hand of the Lord feeds us; he answers all our needs.
Reading II
(Ephesians 4: 1-6)
Brothers and sisters:
I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the spirit through the bond of peace:
one body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.
Gospel
(John 6: 1-15)
Jesus went across the Sea of Galilee.
A large crowd followed him,
because they saw the signs he was performing on the sick.
Jesus went up on the mountain,
and there he sat down with his disciples.
The Jewish feast of Passover was near.
When Jesus raised his eyes
and saw that a large crowd was coming to him,
he said to Philip,
“Where can we buy enough food for them to eat?”
He said this to test him,
because he himself knew what he was going to do.
Philip answered him,
“Two hundred days’ wages worth of food would not be enough
for each of them to have a little.”
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
“There is a boy here who has five barley loaves and two fish;
but what good are these for so many?”
Jesus said, “Have the people recline.”
Now there was a great deal of grass in that place.
So the men reclined, about five thousand in number.
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted.
When they had had their fill, he said to his disciples,
“Gather the fragments left over,
so that nothing will be wasted.”
So they collected them,
and filled twelve wicker baskets with fragments
from the five barley loaves
that had been more than they could eat.
When the people saw the sign he had done, they said,
“This is truly the Prophet, the one who is to come into the world.”
Since Jesus knew that they were going to come and carry him off
to make him king, he withdrew again to the mountain alone.